How can you humanize infanticide of the evil-tainted?











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The world is surrounded by an alternate realm called the spirit world. Humans existed as separate physical entities, but maintain an attachment to the spirit realm due to their connection with god. When a child is ready to be born, it must pass through the spirit world into the physical.



There are malevolent spirits in the other world that seek to corrupt the child while it is developing. Runes are placed on the mother to act as a barrier of protection to prevent this. However, runes must be reapplied periodically and are not foolproof. Therefore, it is possible for a fetus to be affected by these spirits and develop deformities (extra eyes, tentacles for arms, horns, etc). These children can be born prematurely, and risk killing the mother.



These children are not born evil, but are treated with suspicion by the world due to their "impure" taint. In the few places they are tolerated, they exist on the fringes and often become a self fulfilling prophecy. In many other places, such as this democratic nation, they are simply killed after being examined.



Killing children is a taboo, and people reading it may say "author thinks we should kill deformed kids because reasons". How can you portray this in a less negative or at least sympathetic, light to avoid this?










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  • 5




    This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
    – Amadeus
    16 hours ago






  • 4




    In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
    – Galastel
    16 hours ago






  • 17




    There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
    – Standback
    15 hours ago






  • 3




    I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
    – user57423
    11 hours ago






  • 3




    @user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
    – Alexander
    9 hours ago















up vote
7
down vote

favorite
1












The world is surrounded by an alternate realm called the spirit world. Humans existed as separate physical entities, but maintain an attachment to the spirit realm due to their connection with god. When a child is ready to be born, it must pass through the spirit world into the physical.



There are malevolent spirits in the other world that seek to corrupt the child while it is developing. Runes are placed on the mother to act as a barrier of protection to prevent this. However, runes must be reapplied periodically and are not foolproof. Therefore, it is possible for a fetus to be affected by these spirits and develop deformities (extra eyes, tentacles for arms, horns, etc). These children can be born prematurely, and risk killing the mother.



These children are not born evil, but are treated with suspicion by the world due to their "impure" taint. In the few places they are tolerated, they exist on the fringes and often become a self fulfilling prophecy. In many other places, such as this democratic nation, they are simply killed after being examined.



Killing children is a taboo, and people reading it may say "author thinks we should kill deformed kids because reasons". How can you portray this in a less negative or at least sympathetic, light to avoid this?










share|improve this question




















  • 5




    This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
    – Amadeus
    16 hours ago






  • 4




    In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
    – Galastel
    16 hours ago






  • 17




    There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
    – Standback
    15 hours ago






  • 3




    I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
    – user57423
    11 hours ago






  • 3




    @user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
    – Alexander
    9 hours ago













up vote
7
down vote

favorite
1









up vote
7
down vote

favorite
1






1





The world is surrounded by an alternate realm called the spirit world. Humans existed as separate physical entities, but maintain an attachment to the spirit realm due to their connection with god. When a child is ready to be born, it must pass through the spirit world into the physical.



There are malevolent spirits in the other world that seek to corrupt the child while it is developing. Runes are placed on the mother to act as a barrier of protection to prevent this. However, runes must be reapplied periodically and are not foolproof. Therefore, it is possible for a fetus to be affected by these spirits and develop deformities (extra eyes, tentacles for arms, horns, etc). These children can be born prematurely, and risk killing the mother.



These children are not born evil, but are treated with suspicion by the world due to their "impure" taint. In the few places they are tolerated, they exist on the fringes and often become a self fulfilling prophecy. In many other places, such as this democratic nation, they are simply killed after being examined.



Killing children is a taboo, and people reading it may say "author thinks we should kill deformed kids because reasons". How can you portray this in a less negative or at least sympathetic, light to avoid this?










share|improve this question















The world is surrounded by an alternate realm called the spirit world. Humans existed as separate physical entities, but maintain an attachment to the spirit realm due to their connection with god. When a child is ready to be born, it must pass through the spirit world into the physical.



There are malevolent spirits in the other world that seek to corrupt the child while it is developing. Runes are placed on the mother to act as a barrier of protection to prevent this. However, runes must be reapplied periodically and are not foolproof. Therefore, it is possible for a fetus to be affected by these spirits and develop deformities (extra eyes, tentacles for arms, horns, etc). These children can be born prematurely, and risk killing the mother.



These children are not born evil, but are treated with suspicion by the world due to their "impure" taint. In the few places they are tolerated, they exist on the fringes and often become a self fulfilling prophecy. In many other places, such as this democratic nation, they are simply killed after being examined.



Killing children is a taboo, and people reading it may say "author thinks we should kill deformed kids because reasons". How can you portray this in a less negative or at least sympathetic, light to avoid this?







creative-writing ethics






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share|improve this question













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edited 8 hours ago









Monica Cellio

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13.3k22975










asked 16 hours ago









Incognito

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6921311








  • 5




    This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
    – Amadeus
    16 hours ago






  • 4




    In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
    – Galastel
    16 hours ago






  • 17




    There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
    – Standback
    15 hours ago






  • 3




    I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
    – user57423
    11 hours ago






  • 3




    @user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
    – Alexander
    9 hours ago














  • 5




    This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
    – Amadeus
    16 hours ago






  • 4




    In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
    – Galastel
    16 hours ago






  • 17




    There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
    – Standback
    15 hours ago






  • 3




    I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
    – user57423
    11 hours ago






  • 3




    @user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
    – Alexander
    9 hours ago








5




5




This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
– Amadeus
16 hours ago




This is a difficult question to answer, the more I think about it the more it echoes current bigotries; like racism, homophobia, anti-semitism, anti-islam or anti-arab or anti-immigrant and real-life demonization of those that look, sound, or believe differently, as an excuse to exclude them or go to war with them. I think the risk is more than "killing deformed kids because reasons", I think the risk of writing this in the current political climate is the author can be vilified for metaphorically endorsing violence and ostracization for all kinds of "not like us" bigotries "for reasons".
– Amadeus
16 hours ago




4




4




In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
– Galastel
16 hours ago




In fact, there are tribes in Central Africa (don't remember more specific details) who kill children whose lower teeth grow before their upper teeth. Those children are considered "demon children" who "bring bad luck to all the village". It's just as horrendous as it sounds - nothing sympathetic about it. There's a recent initiative to take those children away instead, but there's already been attacks on those who try this route - just having the children alive somewhere is considered potential for "bad luck" for the whole tribe.
– Galastel
16 hours ago




17




17




There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
– Standback
15 hours ago




There's a really crucial distinction to make here: do you want readers to be on-board with the practice, or do you want them going omg that's awful, although I do understand these people are misguided rather than evil? Those are two vastly different reactions.
– Standback
15 hours ago




3




3




I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
– user57423
11 hours ago




I'm voting to close this question as off-topic because it belongs on Worldbuilding.SE
– user57423
11 hours ago




3




3




@user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
– Alexander
9 hours ago




@user57423 I disagree. This question is asking how to humanize, not how to rationalize the killings, so it clearly has some writing aspect.
– Alexander
9 hours ago










5 Answers
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You won't be able to portray it in a less negative way, unless you try to really force your hand on the "good vs evil" theme, and even then you would raise eyebrows.



You stated that those children are not born evil, so we are already on a different track.



First of all, consider that one of the common and (imho) best practices is to prioritize the wellbeing of the mother over the wellbeing of the newborn (opinions may differ, but we're not here to discuss this).
If those mutated newborns are a danger for the mother, you've got a problem before the actual birth. The best you can do in those cases is to read how/when termination of pregnancy is done in our society, and compare with how/when it could be done in your alternate setting.
Another thing you have to consider is the actual survival rate of the mutated children; are they generally lower or higher? Do those mutated humans experience severe lack of phisical skills, or chronic pain? Is there a way for the doctor to estimate it? It's relevant since at this stage it does weight on the decision.

You already mentioned runes, so I imagine they could be further applied to this delicate area.



After the babies are born, you'll have an harder time making their killing "sympathetic". While in another time the killing of newborn babies was somewhat a last resort practice in other eras (think about the classical "leaving a baby in the woods" when a family could not feed him), the more modern you'll go and the more the reader will confront your in-world ethics with ours.
Moreover, there will be always the risk of readers seeing an allegory where there is none, and that's a problem in itself.



What you can do is to show how the ethics in your society are different, and yet problematic. To do this well, you have to present different arguments and counter-arguments to the topic, without clearly parading from one of them.




  • The parents will bond with their child, no matter if it's deformed. They will suffer the decision of killing it, even if their society always taught them not to.

  • Some of the corrupted babies reach adulthood. Some are "evil". Some will likely campaign about how harder is for them to live at the margin of society.

  • Some humans will find the practice of killing babies barbaric, no matter what.

  • Some others will have strong hate (from xenophobic reasons to religious to personal) towards the corruption, and will defend even harsher measures against it.

  • Some of the corrupted babies will live a life in pain. Some will be able to live normally. Some will act "evil", some won't.


As a writer, you have the duty to present every side of the issue fairly, without parading for one or the other. You may be tempted to reach out to the reader and say: "Look, I know killing newborns is bad, but here they have reasons". The reader will understand why it happens in your setting if you show it, but they won't like be schooled or spoonfeeded about it.






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    up vote
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    Infanticide has been a part of many cultures and children seen as deformed or unlikely to survive would be left to die of exposure. It was a fact of life that no one need like, but it was done as there was no real alternative. The series Vikings had an episode where Ragnar takes his crippled infant son out to leave him, but has second thoughts and brings him back.



    The weak were rarely permitted to drain the resources of the family. In the scenario you describe, such tainted children could be seen as potential connections to a darker god and a danger to all.



    In Zelanzny’s This Immortal, the protagonist was left to die because of the day on which he was born, which according to his culture made him dangerous. Not all infants left to die do as others sometimes encounter them and adopt them - Oedipus for example.



    Show the parents fear of the infant and fear for the harsh life he or she would have if left to live. A potential threat to society and marginalized - essentially a leper. It could be seen as a desperate act of love - ‘Can’t let this sweet babe suffer, so goodbye and better luck next time’ and then the parent kills the child to prevent his future suffering.



    The doctor or whoever examined the infant to determine if they are worthy of life can be shown to dislike this aspect of life, but understand that preventing pain is a good thing. Living on the margins, looking like some kind of demon, the child was damned from the start.



    Statistics showing the propensity for such a child to go dark - because of ostracism - would be given and mention of some of the more dangerous among them whose parents had hidden them away rather than do the responsible thing. Society demands what it demands.



    In China, under the one child rule, many daughters were left to die so the parents could have a son to pass on the family name. Such sons had difficulty finding wives as many hadn’t been allowed to live.



    Life can be dark and almost anything can have a reason or rationalization. Make it necessary and the reader will accept it.






    share|improve this answer






























      up vote
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      Killing babies is taboo for us, but not for them



      Modern first world societies can "afford" to pay the costs of physically/mentally disabled children and adults. There is enough excess resources to support those who may not be able to support themselves. Special programs for handicapped children help teach them life skills. Modern Western society also benefits secularism that looks for scientific, rather than supernatural explanations for phenomena. However, in a society where resources are very tight, or secularized science doesn't exist, the ability to "afford" the extra costs of a handicapped child may not be possible.



      Many human societies throughout history have practiced systematic infanticide. A quick reading through the Infanticide Wikipedia entries shows that it's a very old practice.



      Humanizing Infanticide



      The easiest way to humanize something is to show why it's done. Many people live in circumstances that never have to ask whether a baby should live or die. In crafting the story, if the author can adequately describe the circumstances that contribute to infanticide then that will help lead the reader to the same conclusions that the character arrives at.



      The babies are being killed because of resource constraints, then describe in a vivid detail as possible those constraints. If they are killed because of cultural traditions/misunderstandings then describe that culture.



      There is a fine line to walk on this topic. Advocating infanticide is different than describing it. The author will need to be very careful to describe the practice of infanticide and the reasoning of those who do it, without condoning that behavior.



      You want the reader to say, "Oh, I get why you would do that. It's horrific in the extreme but I get why you do it."






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        Be aware of snuffing disabled children



        The "deformed" babies excuse is not going to win you any friends who are disabled (estimated 15% of the world's population, as high as 1-in-5 in 1st-world countries with aging populations). I never realized how pervasive this trope is until I heard this talk about zombies from a disabled person.



        Consider how you describe the "visible signs" with some consideration for all the "deformity is evil" baggage that is already out there – especially since you are taking extra steps to say that "innocent babies" are slaughtered for the benefit of the population – that's not a eugenics metaphor, that's straight-up eugenics.



        It's not clear from the question or comments how you are slanting this practice (justified in-world, or un-justified).



        Drawing from real world situations



        There are real world societies which have committed infanticide, sometimes through ideology but often out of survival/necessity (drought, famine). It's difficult to find non-polemic research since "baby-killing" is a moral extreme used to invoke an emotional impulse (revulsion, outrage).



        If you choose to research real life situations, remember that in these societies there is no birth-control or social welfare. Babies "happen" about once a year, and survival of your existing children might require "cutting losses" with an infant that you know will prevent you working, or feeding the others.



        This might be a way to bring readers around to the idea, acknowledging there is no other choice. It must be a very difficult decision for the parents, but they view it as protecting their other children (not just society in general, but the life-and-death of the siblings).



        Dr. Xavier's School for Gifted Children



        You'll still have readers wondering why the "mutants" can't just go to "Hogwarts" and be with others of their own kind where they learn to control their powers. You may need to provide an in-world explanation.






        share|improve this answer




























          up vote
          0
          down vote













          I think, to humanise infanticide, you can present the whole thing as the terrible tragedy it is: the parents would have done anything to prevent this situation, they would accept any sacrifices to avoid this now, but there's simply no choice. They are shattered by what they must do. They are deeply traumatised by this afterwards (something which may take many different forms). But there is no alternative open to them.



          Why there's no alternative? That's up to you. But the thing is, do not ignore the implications, the tragedy. Don't make it easy - that would be inhuman. Instead, accept and explore how terrible of a reality it is.



          Since that's the way any reader would see such a reality - terrible and painful, it would be easier for the readers to sympathise.






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            5 Answers
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            5 Answers
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            You won't be able to portray it in a less negative way, unless you try to really force your hand on the "good vs evil" theme, and even then you would raise eyebrows.



            You stated that those children are not born evil, so we are already on a different track.



            First of all, consider that one of the common and (imho) best practices is to prioritize the wellbeing of the mother over the wellbeing of the newborn (opinions may differ, but we're not here to discuss this).
            If those mutated newborns are a danger for the mother, you've got a problem before the actual birth. The best you can do in those cases is to read how/when termination of pregnancy is done in our society, and compare with how/when it could be done in your alternate setting.
            Another thing you have to consider is the actual survival rate of the mutated children; are they generally lower or higher? Do those mutated humans experience severe lack of phisical skills, or chronic pain? Is there a way for the doctor to estimate it? It's relevant since at this stage it does weight on the decision.

            You already mentioned runes, so I imagine they could be further applied to this delicate area.



            After the babies are born, you'll have an harder time making their killing "sympathetic". While in another time the killing of newborn babies was somewhat a last resort practice in other eras (think about the classical "leaving a baby in the woods" when a family could not feed him), the more modern you'll go and the more the reader will confront your in-world ethics with ours.
            Moreover, there will be always the risk of readers seeing an allegory where there is none, and that's a problem in itself.



            What you can do is to show how the ethics in your society are different, and yet problematic. To do this well, you have to present different arguments and counter-arguments to the topic, without clearly parading from one of them.




            • The parents will bond with their child, no matter if it's deformed. They will suffer the decision of killing it, even if their society always taught them not to.

            • Some of the corrupted babies reach adulthood. Some are "evil". Some will likely campaign about how harder is for them to live at the margin of society.

            • Some humans will find the practice of killing babies barbaric, no matter what.

            • Some others will have strong hate (from xenophobic reasons to religious to personal) towards the corruption, and will defend even harsher measures against it.

            • Some of the corrupted babies will live a life in pain. Some will be able to live normally. Some will act "evil", some won't.


            As a writer, you have the duty to present every side of the issue fairly, without parading for one or the other. You may be tempted to reach out to the reader and say: "Look, I know killing newborns is bad, but here they have reasons". The reader will understand why it happens in your setting if you show it, but they won't like be schooled or spoonfeeded about it.






            share|improve this answer

























              up vote
              9
              down vote













              You won't be able to portray it in a less negative way, unless you try to really force your hand on the "good vs evil" theme, and even then you would raise eyebrows.



              You stated that those children are not born evil, so we are already on a different track.



              First of all, consider that one of the common and (imho) best practices is to prioritize the wellbeing of the mother over the wellbeing of the newborn (opinions may differ, but we're not here to discuss this).
              If those mutated newborns are a danger for the mother, you've got a problem before the actual birth. The best you can do in those cases is to read how/when termination of pregnancy is done in our society, and compare with how/when it could be done in your alternate setting.
              Another thing you have to consider is the actual survival rate of the mutated children; are they generally lower or higher? Do those mutated humans experience severe lack of phisical skills, or chronic pain? Is there a way for the doctor to estimate it? It's relevant since at this stage it does weight on the decision.

              You already mentioned runes, so I imagine they could be further applied to this delicate area.



              After the babies are born, you'll have an harder time making their killing "sympathetic". While in another time the killing of newborn babies was somewhat a last resort practice in other eras (think about the classical "leaving a baby in the woods" when a family could not feed him), the more modern you'll go and the more the reader will confront your in-world ethics with ours.
              Moreover, there will be always the risk of readers seeing an allegory where there is none, and that's a problem in itself.



              What you can do is to show how the ethics in your society are different, and yet problematic. To do this well, you have to present different arguments and counter-arguments to the topic, without clearly parading from one of them.




              • The parents will bond with their child, no matter if it's deformed. They will suffer the decision of killing it, even if their society always taught them not to.

              • Some of the corrupted babies reach adulthood. Some are "evil". Some will likely campaign about how harder is for them to live at the margin of society.

              • Some humans will find the practice of killing babies barbaric, no matter what.

              • Some others will have strong hate (from xenophobic reasons to religious to personal) towards the corruption, and will defend even harsher measures against it.

              • Some of the corrupted babies will live a life in pain. Some will be able to live normally. Some will act "evil", some won't.


              As a writer, you have the duty to present every side of the issue fairly, without parading for one or the other. You may be tempted to reach out to the reader and say: "Look, I know killing newborns is bad, but here they have reasons". The reader will understand why it happens in your setting if you show it, but they won't like be schooled or spoonfeeded about it.






              share|improve this answer























                up vote
                9
                down vote










                up vote
                9
                down vote









                You won't be able to portray it in a less negative way, unless you try to really force your hand on the "good vs evil" theme, and even then you would raise eyebrows.



                You stated that those children are not born evil, so we are already on a different track.



                First of all, consider that one of the common and (imho) best practices is to prioritize the wellbeing of the mother over the wellbeing of the newborn (opinions may differ, but we're not here to discuss this).
                If those mutated newborns are a danger for the mother, you've got a problem before the actual birth. The best you can do in those cases is to read how/when termination of pregnancy is done in our society, and compare with how/when it could be done in your alternate setting.
                Another thing you have to consider is the actual survival rate of the mutated children; are they generally lower or higher? Do those mutated humans experience severe lack of phisical skills, or chronic pain? Is there a way for the doctor to estimate it? It's relevant since at this stage it does weight on the decision.

                You already mentioned runes, so I imagine they could be further applied to this delicate area.



                After the babies are born, you'll have an harder time making their killing "sympathetic". While in another time the killing of newborn babies was somewhat a last resort practice in other eras (think about the classical "leaving a baby in the woods" when a family could not feed him), the more modern you'll go and the more the reader will confront your in-world ethics with ours.
                Moreover, there will be always the risk of readers seeing an allegory where there is none, and that's a problem in itself.



                What you can do is to show how the ethics in your society are different, and yet problematic. To do this well, you have to present different arguments and counter-arguments to the topic, without clearly parading from one of them.




                • The parents will bond with their child, no matter if it's deformed. They will suffer the decision of killing it, even if their society always taught them not to.

                • Some of the corrupted babies reach adulthood. Some are "evil". Some will likely campaign about how harder is for them to live at the margin of society.

                • Some humans will find the practice of killing babies barbaric, no matter what.

                • Some others will have strong hate (from xenophobic reasons to religious to personal) towards the corruption, and will defend even harsher measures against it.

                • Some of the corrupted babies will live a life in pain. Some will be able to live normally. Some will act "evil", some won't.


                As a writer, you have the duty to present every side of the issue fairly, without parading for one or the other. You may be tempted to reach out to the reader and say: "Look, I know killing newborns is bad, but here they have reasons". The reader will understand why it happens in your setting if you show it, but they won't like be schooled or spoonfeeded about it.






                share|improve this answer












                You won't be able to portray it in a less negative way, unless you try to really force your hand on the "good vs evil" theme, and even then you would raise eyebrows.



                You stated that those children are not born evil, so we are already on a different track.



                First of all, consider that one of the common and (imho) best practices is to prioritize the wellbeing of the mother over the wellbeing of the newborn (opinions may differ, but we're not here to discuss this).
                If those mutated newborns are a danger for the mother, you've got a problem before the actual birth. The best you can do in those cases is to read how/when termination of pregnancy is done in our society, and compare with how/when it could be done in your alternate setting.
                Another thing you have to consider is the actual survival rate of the mutated children; are they generally lower or higher? Do those mutated humans experience severe lack of phisical skills, or chronic pain? Is there a way for the doctor to estimate it? It's relevant since at this stage it does weight on the decision.

                You already mentioned runes, so I imagine they could be further applied to this delicate area.



                After the babies are born, you'll have an harder time making their killing "sympathetic". While in another time the killing of newborn babies was somewhat a last resort practice in other eras (think about the classical "leaving a baby in the woods" when a family could not feed him), the more modern you'll go and the more the reader will confront your in-world ethics with ours.
                Moreover, there will be always the risk of readers seeing an allegory where there is none, and that's a problem in itself.



                What you can do is to show how the ethics in your society are different, and yet problematic. To do this well, you have to present different arguments and counter-arguments to the topic, without clearly parading from one of them.




                • The parents will bond with their child, no matter if it's deformed. They will suffer the decision of killing it, even if their society always taught them not to.

                • Some of the corrupted babies reach adulthood. Some are "evil". Some will likely campaign about how harder is for them to live at the margin of society.

                • Some humans will find the practice of killing babies barbaric, no matter what.

                • Some others will have strong hate (from xenophobic reasons to religious to personal) towards the corruption, and will defend even harsher measures against it.

                • Some of the corrupted babies will live a life in pain. Some will be able to live normally. Some will act "evil", some won't.


                As a writer, you have the duty to present every side of the issue fairly, without parading for one or the other. You may be tempted to reach out to the reader and say: "Look, I know killing newborns is bad, but here they have reasons". The reader will understand why it happens in your setting if you show it, but they won't like be schooled or spoonfeeded about it.







                share|improve this answer












                share|improve this answer



                share|improve this answer










                answered 16 hours ago









                Liquid

                4,785941




                4,785941






















                    up vote
                    6
                    down vote













                    Infanticide has been a part of many cultures and children seen as deformed or unlikely to survive would be left to die of exposure. It was a fact of life that no one need like, but it was done as there was no real alternative. The series Vikings had an episode where Ragnar takes his crippled infant son out to leave him, but has second thoughts and brings him back.



                    The weak were rarely permitted to drain the resources of the family. In the scenario you describe, such tainted children could be seen as potential connections to a darker god and a danger to all.



                    In Zelanzny’s This Immortal, the protagonist was left to die because of the day on which he was born, which according to his culture made him dangerous. Not all infants left to die do as others sometimes encounter them and adopt them - Oedipus for example.



                    Show the parents fear of the infant and fear for the harsh life he or she would have if left to live. A potential threat to society and marginalized - essentially a leper. It could be seen as a desperate act of love - ‘Can’t let this sweet babe suffer, so goodbye and better luck next time’ and then the parent kills the child to prevent his future suffering.



                    The doctor or whoever examined the infant to determine if they are worthy of life can be shown to dislike this aspect of life, but understand that preventing pain is a good thing. Living on the margins, looking like some kind of demon, the child was damned from the start.



                    Statistics showing the propensity for such a child to go dark - because of ostracism - would be given and mention of some of the more dangerous among them whose parents had hidden them away rather than do the responsible thing. Society demands what it demands.



                    In China, under the one child rule, many daughters were left to die so the parents could have a son to pass on the family name. Such sons had difficulty finding wives as many hadn’t been allowed to live.



                    Life can be dark and almost anything can have a reason or rationalization. Make it necessary and the reader will accept it.






                    share|improve this answer



























                      up vote
                      6
                      down vote













                      Infanticide has been a part of many cultures and children seen as deformed or unlikely to survive would be left to die of exposure. It was a fact of life that no one need like, but it was done as there was no real alternative. The series Vikings had an episode where Ragnar takes his crippled infant son out to leave him, but has second thoughts and brings him back.



                      The weak were rarely permitted to drain the resources of the family. In the scenario you describe, such tainted children could be seen as potential connections to a darker god and a danger to all.



                      In Zelanzny’s This Immortal, the protagonist was left to die because of the day on which he was born, which according to his culture made him dangerous. Not all infants left to die do as others sometimes encounter them and adopt them - Oedipus for example.



                      Show the parents fear of the infant and fear for the harsh life he or she would have if left to live. A potential threat to society and marginalized - essentially a leper. It could be seen as a desperate act of love - ‘Can’t let this sweet babe suffer, so goodbye and better luck next time’ and then the parent kills the child to prevent his future suffering.



                      The doctor or whoever examined the infant to determine if they are worthy of life can be shown to dislike this aspect of life, but understand that preventing pain is a good thing. Living on the margins, looking like some kind of demon, the child was damned from the start.



                      Statistics showing the propensity for such a child to go dark - because of ostracism - would be given and mention of some of the more dangerous among them whose parents had hidden them away rather than do the responsible thing. Society demands what it demands.



                      In China, under the one child rule, many daughters were left to die so the parents could have a son to pass on the family name. Such sons had difficulty finding wives as many hadn’t been allowed to live.



                      Life can be dark and almost anything can have a reason or rationalization. Make it necessary and the reader will accept it.






                      share|improve this answer

























                        up vote
                        6
                        down vote










                        up vote
                        6
                        down vote









                        Infanticide has been a part of many cultures and children seen as deformed or unlikely to survive would be left to die of exposure. It was a fact of life that no one need like, but it was done as there was no real alternative. The series Vikings had an episode where Ragnar takes his crippled infant son out to leave him, but has second thoughts and brings him back.



                        The weak were rarely permitted to drain the resources of the family. In the scenario you describe, such tainted children could be seen as potential connections to a darker god and a danger to all.



                        In Zelanzny’s This Immortal, the protagonist was left to die because of the day on which he was born, which according to his culture made him dangerous. Not all infants left to die do as others sometimes encounter them and adopt them - Oedipus for example.



                        Show the parents fear of the infant and fear for the harsh life he or she would have if left to live. A potential threat to society and marginalized - essentially a leper. It could be seen as a desperate act of love - ‘Can’t let this sweet babe suffer, so goodbye and better luck next time’ and then the parent kills the child to prevent his future suffering.



                        The doctor or whoever examined the infant to determine if they are worthy of life can be shown to dislike this aspect of life, but understand that preventing pain is a good thing. Living on the margins, looking like some kind of demon, the child was damned from the start.



                        Statistics showing the propensity for such a child to go dark - because of ostracism - would be given and mention of some of the more dangerous among them whose parents had hidden them away rather than do the responsible thing. Society demands what it demands.



                        In China, under the one child rule, many daughters were left to die so the parents could have a son to pass on the family name. Such sons had difficulty finding wives as many hadn’t been allowed to live.



                        Life can be dark and almost anything can have a reason or rationalization. Make it necessary and the reader will accept it.






                        share|improve this answer














                        Infanticide has been a part of many cultures and children seen as deformed or unlikely to survive would be left to die of exposure. It was a fact of life that no one need like, but it was done as there was no real alternative. The series Vikings had an episode where Ragnar takes his crippled infant son out to leave him, but has second thoughts and brings him back.



                        The weak were rarely permitted to drain the resources of the family. In the scenario you describe, such tainted children could be seen as potential connections to a darker god and a danger to all.



                        In Zelanzny’s This Immortal, the protagonist was left to die because of the day on which he was born, which according to his culture made him dangerous. Not all infants left to die do as others sometimes encounter them and adopt them - Oedipus for example.



                        Show the parents fear of the infant and fear for the harsh life he or she would have if left to live. A potential threat to society and marginalized - essentially a leper. It could be seen as a desperate act of love - ‘Can’t let this sweet babe suffer, so goodbye and better luck next time’ and then the parent kills the child to prevent his future suffering.



                        The doctor or whoever examined the infant to determine if they are worthy of life can be shown to dislike this aspect of life, but understand that preventing pain is a good thing. Living on the margins, looking like some kind of demon, the child was damned from the start.



                        Statistics showing the propensity for such a child to go dark - because of ostracism - would be given and mention of some of the more dangerous among them whose parents had hidden them away rather than do the responsible thing. Society demands what it demands.



                        In China, under the one child rule, many daughters were left to die so the parents could have a son to pass on the family name. Such sons had difficulty finding wives as many hadn’t been allowed to live.



                        Life can be dark and almost anything can have a reason or rationalization. Make it necessary and the reader will accept it.







                        share|improve this answer














                        share|improve this answer



                        share|improve this answer








                        edited 15 hours ago

























                        answered 15 hours ago









                        Rasdashan

                        2,420726




                        2,420726






















                            up vote
                            1
                            down vote













                            Killing babies is taboo for us, but not for them



                            Modern first world societies can "afford" to pay the costs of physically/mentally disabled children and adults. There is enough excess resources to support those who may not be able to support themselves. Special programs for handicapped children help teach them life skills. Modern Western society also benefits secularism that looks for scientific, rather than supernatural explanations for phenomena. However, in a society where resources are very tight, or secularized science doesn't exist, the ability to "afford" the extra costs of a handicapped child may not be possible.



                            Many human societies throughout history have practiced systematic infanticide. A quick reading through the Infanticide Wikipedia entries shows that it's a very old practice.



                            Humanizing Infanticide



                            The easiest way to humanize something is to show why it's done. Many people live in circumstances that never have to ask whether a baby should live or die. In crafting the story, if the author can adequately describe the circumstances that contribute to infanticide then that will help lead the reader to the same conclusions that the character arrives at.



                            The babies are being killed because of resource constraints, then describe in a vivid detail as possible those constraints. If they are killed because of cultural traditions/misunderstandings then describe that culture.



                            There is a fine line to walk on this topic. Advocating infanticide is different than describing it. The author will need to be very careful to describe the practice of infanticide and the reasoning of those who do it, without condoning that behavior.



                            You want the reader to say, "Oh, I get why you would do that. It's horrific in the extreme but I get why you do it."






                            share|improve this answer








                            New contributor




                            Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                            Check out our Code of Conduct.






















                              up vote
                              1
                              down vote













                              Killing babies is taboo for us, but not for them



                              Modern first world societies can "afford" to pay the costs of physically/mentally disabled children and adults. There is enough excess resources to support those who may not be able to support themselves. Special programs for handicapped children help teach them life skills. Modern Western society also benefits secularism that looks for scientific, rather than supernatural explanations for phenomena. However, in a society where resources are very tight, or secularized science doesn't exist, the ability to "afford" the extra costs of a handicapped child may not be possible.



                              Many human societies throughout history have practiced systematic infanticide. A quick reading through the Infanticide Wikipedia entries shows that it's a very old practice.



                              Humanizing Infanticide



                              The easiest way to humanize something is to show why it's done. Many people live in circumstances that never have to ask whether a baby should live or die. In crafting the story, if the author can adequately describe the circumstances that contribute to infanticide then that will help lead the reader to the same conclusions that the character arrives at.



                              The babies are being killed because of resource constraints, then describe in a vivid detail as possible those constraints. If they are killed because of cultural traditions/misunderstandings then describe that culture.



                              There is a fine line to walk on this topic. Advocating infanticide is different than describing it. The author will need to be very careful to describe the practice of infanticide and the reasoning of those who do it, without condoning that behavior.



                              You want the reader to say, "Oh, I get why you would do that. It's horrific in the extreme but I get why you do it."






                              share|improve this answer








                              New contributor




                              Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                              Check out our Code of Conduct.




















                                up vote
                                1
                                down vote










                                up vote
                                1
                                down vote









                                Killing babies is taboo for us, but not for them



                                Modern first world societies can "afford" to pay the costs of physically/mentally disabled children and adults. There is enough excess resources to support those who may not be able to support themselves. Special programs for handicapped children help teach them life skills. Modern Western society also benefits secularism that looks for scientific, rather than supernatural explanations for phenomena. However, in a society where resources are very tight, or secularized science doesn't exist, the ability to "afford" the extra costs of a handicapped child may not be possible.



                                Many human societies throughout history have practiced systematic infanticide. A quick reading through the Infanticide Wikipedia entries shows that it's a very old practice.



                                Humanizing Infanticide



                                The easiest way to humanize something is to show why it's done. Many people live in circumstances that never have to ask whether a baby should live or die. In crafting the story, if the author can adequately describe the circumstances that contribute to infanticide then that will help lead the reader to the same conclusions that the character arrives at.



                                The babies are being killed because of resource constraints, then describe in a vivid detail as possible those constraints. If they are killed because of cultural traditions/misunderstandings then describe that culture.



                                There is a fine line to walk on this topic. Advocating infanticide is different than describing it. The author will need to be very careful to describe the practice of infanticide and the reasoning of those who do it, without condoning that behavior.



                                You want the reader to say, "Oh, I get why you would do that. It's horrific in the extreme but I get why you do it."






                                share|improve this answer








                                New contributor




                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                                Check out our Code of Conduct.









                                Killing babies is taboo for us, but not for them



                                Modern first world societies can "afford" to pay the costs of physically/mentally disabled children and adults. There is enough excess resources to support those who may not be able to support themselves. Special programs for handicapped children help teach them life skills. Modern Western society also benefits secularism that looks for scientific, rather than supernatural explanations for phenomena. However, in a society where resources are very tight, or secularized science doesn't exist, the ability to "afford" the extra costs of a handicapped child may not be possible.



                                Many human societies throughout history have practiced systematic infanticide. A quick reading through the Infanticide Wikipedia entries shows that it's a very old practice.



                                Humanizing Infanticide



                                The easiest way to humanize something is to show why it's done. Many people live in circumstances that never have to ask whether a baby should live or die. In crafting the story, if the author can adequately describe the circumstances that contribute to infanticide then that will help lead the reader to the same conclusions that the character arrives at.



                                The babies are being killed because of resource constraints, then describe in a vivid detail as possible those constraints. If they are killed because of cultural traditions/misunderstandings then describe that culture.



                                There is a fine line to walk on this topic. Advocating infanticide is different than describing it. The author will need to be very careful to describe the practice of infanticide and the reasoning of those who do it, without condoning that behavior.



                                You want the reader to say, "Oh, I get why you would do that. It's horrific in the extreme but I get why you do it."







                                share|improve this answer








                                New contributor




                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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                                share|improve this answer



                                share|improve this answer






                                New contributor




                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
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                                answered 9 hours ago









                                Green

                                1114




                                1114




                                New contributor




                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                                Check out our Code of Conduct.





                                New contributor





                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                                Check out our Code of Conduct.






                                Green is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
                                Check out our Code of Conduct.






















                                    up vote
                                    1
                                    down vote













                                    Be aware of snuffing disabled children



                                    The "deformed" babies excuse is not going to win you any friends who are disabled (estimated 15% of the world's population, as high as 1-in-5 in 1st-world countries with aging populations). I never realized how pervasive this trope is until I heard this talk about zombies from a disabled person.



                                    Consider how you describe the "visible signs" with some consideration for all the "deformity is evil" baggage that is already out there – especially since you are taking extra steps to say that "innocent babies" are slaughtered for the benefit of the population – that's not a eugenics metaphor, that's straight-up eugenics.



                                    It's not clear from the question or comments how you are slanting this practice (justified in-world, or un-justified).



                                    Drawing from real world situations



                                    There are real world societies which have committed infanticide, sometimes through ideology but often out of survival/necessity (drought, famine). It's difficult to find non-polemic research since "baby-killing" is a moral extreme used to invoke an emotional impulse (revulsion, outrage).



                                    If you choose to research real life situations, remember that in these societies there is no birth-control or social welfare. Babies "happen" about once a year, and survival of your existing children might require "cutting losses" with an infant that you know will prevent you working, or feeding the others.



                                    This might be a way to bring readers around to the idea, acknowledging there is no other choice. It must be a very difficult decision for the parents, but they view it as protecting their other children (not just society in general, but the life-and-death of the siblings).



                                    Dr. Xavier's School for Gifted Children



                                    You'll still have readers wondering why the "mutants" can't just go to "Hogwarts" and be with others of their own kind where they learn to control their powers. You may need to provide an in-world explanation.






                                    share|improve this answer

























                                      up vote
                                      1
                                      down vote













                                      Be aware of snuffing disabled children



                                      The "deformed" babies excuse is not going to win you any friends who are disabled (estimated 15% of the world's population, as high as 1-in-5 in 1st-world countries with aging populations). I never realized how pervasive this trope is until I heard this talk about zombies from a disabled person.



                                      Consider how you describe the "visible signs" with some consideration for all the "deformity is evil" baggage that is already out there – especially since you are taking extra steps to say that "innocent babies" are slaughtered for the benefit of the population – that's not a eugenics metaphor, that's straight-up eugenics.



                                      It's not clear from the question or comments how you are slanting this practice (justified in-world, or un-justified).



                                      Drawing from real world situations



                                      There are real world societies which have committed infanticide, sometimes through ideology but often out of survival/necessity (drought, famine). It's difficult to find non-polemic research since "baby-killing" is a moral extreme used to invoke an emotional impulse (revulsion, outrage).



                                      If you choose to research real life situations, remember that in these societies there is no birth-control or social welfare. Babies "happen" about once a year, and survival of your existing children might require "cutting losses" with an infant that you know will prevent you working, or feeding the others.



                                      This might be a way to bring readers around to the idea, acknowledging there is no other choice. It must be a very difficult decision for the parents, but they view it as protecting their other children (not just society in general, but the life-and-death of the siblings).



                                      Dr. Xavier's School for Gifted Children



                                      You'll still have readers wondering why the "mutants" can't just go to "Hogwarts" and be with others of their own kind where they learn to control their powers. You may need to provide an in-world explanation.






                                      share|improve this answer























                                        up vote
                                        1
                                        down vote










                                        up vote
                                        1
                                        down vote









                                        Be aware of snuffing disabled children



                                        The "deformed" babies excuse is not going to win you any friends who are disabled (estimated 15% of the world's population, as high as 1-in-5 in 1st-world countries with aging populations). I never realized how pervasive this trope is until I heard this talk about zombies from a disabled person.



                                        Consider how you describe the "visible signs" with some consideration for all the "deformity is evil" baggage that is already out there – especially since you are taking extra steps to say that "innocent babies" are slaughtered for the benefit of the population – that's not a eugenics metaphor, that's straight-up eugenics.



                                        It's not clear from the question or comments how you are slanting this practice (justified in-world, or un-justified).



                                        Drawing from real world situations



                                        There are real world societies which have committed infanticide, sometimes through ideology but often out of survival/necessity (drought, famine). It's difficult to find non-polemic research since "baby-killing" is a moral extreme used to invoke an emotional impulse (revulsion, outrage).



                                        If you choose to research real life situations, remember that in these societies there is no birth-control or social welfare. Babies "happen" about once a year, and survival of your existing children might require "cutting losses" with an infant that you know will prevent you working, or feeding the others.



                                        This might be a way to bring readers around to the idea, acknowledging there is no other choice. It must be a very difficult decision for the parents, but they view it as protecting their other children (not just society in general, but the life-and-death of the siblings).



                                        Dr. Xavier's School for Gifted Children



                                        You'll still have readers wondering why the "mutants" can't just go to "Hogwarts" and be with others of their own kind where they learn to control their powers. You may need to provide an in-world explanation.






                                        share|improve this answer












                                        Be aware of snuffing disabled children



                                        The "deformed" babies excuse is not going to win you any friends who are disabled (estimated 15% of the world's population, as high as 1-in-5 in 1st-world countries with aging populations). I never realized how pervasive this trope is until I heard this talk about zombies from a disabled person.



                                        Consider how you describe the "visible signs" with some consideration for all the "deformity is evil" baggage that is already out there – especially since you are taking extra steps to say that "innocent babies" are slaughtered for the benefit of the population – that's not a eugenics metaphor, that's straight-up eugenics.



                                        It's not clear from the question or comments how you are slanting this practice (justified in-world, or un-justified).



                                        Drawing from real world situations



                                        There are real world societies which have committed infanticide, sometimes through ideology but often out of survival/necessity (drought, famine). It's difficult to find non-polemic research since "baby-killing" is a moral extreme used to invoke an emotional impulse (revulsion, outrage).



                                        If you choose to research real life situations, remember that in these societies there is no birth-control or social welfare. Babies "happen" about once a year, and survival of your existing children might require "cutting losses" with an infant that you know will prevent you working, or feeding the others.



                                        This might be a way to bring readers around to the idea, acknowledging there is no other choice. It must be a very difficult decision for the parents, but they view it as protecting their other children (not just society in general, but the life-and-death of the siblings).



                                        Dr. Xavier's School for Gifted Children



                                        You'll still have readers wondering why the "mutants" can't just go to "Hogwarts" and be with others of their own kind where they learn to control their powers. You may need to provide an in-world explanation.







                                        share|improve this answer












                                        share|improve this answer



                                        share|improve this answer










                                        answered 3 hours ago









                                        wetcircuit

                                        7,3451440




                                        7,3451440






















                                            up vote
                                            0
                                            down vote













                                            I think, to humanise infanticide, you can present the whole thing as the terrible tragedy it is: the parents would have done anything to prevent this situation, they would accept any sacrifices to avoid this now, but there's simply no choice. They are shattered by what they must do. They are deeply traumatised by this afterwards (something which may take many different forms). But there is no alternative open to them.



                                            Why there's no alternative? That's up to you. But the thing is, do not ignore the implications, the tragedy. Don't make it easy - that would be inhuman. Instead, accept and explore how terrible of a reality it is.



                                            Since that's the way any reader would see such a reality - terrible and painful, it would be easier for the readers to sympathise.






                                            share|improve this answer

























                                              up vote
                                              0
                                              down vote













                                              I think, to humanise infanticide, you can present the whole thing as the terrible tragedy it is: the parents would have done anything to prevent this situation, they would accept any sacrifices to avoid this now, but there's simply no choice. They are shattered by what they must do. They are deeply traumatised by this afterwards (something which may take many different forms). But there is no alternative open to them.



                                              Why there's no alternative? That's up to you. But the thing is, do not ignore the implications, the tragedy. Don't make it easy - that would be inhuman. Instead, accept and explore how terrible of a reality it is.



                                              Since that's the way any reader would see such a reality - terrible and painful, it would be easier for the readers to sympathise.






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                                                up vote
                                                0
                                                down vote









                                                I think, to humanise infanticide, you can present the whole thing as the terrible tragedy it is: the parents would have done anything to prevent this situation, they would accept any sacrifices to avoid this now, but there's simply no choice. They are shattered by what they must do. They are deeply traumatised by this afterwards (something which may take many different forms). But there is no alternative open to them.



                                                Why there's no alternative? That's up to you. But the thing is, do not ignore the implications, the tragedy. Don't make it easy - that would be inhuman. Instead, accept and explore how terrible of a reality it is.



                                                Since that's the way any reader would see such a reality - terrible and painful, it would be easier for the readers to sympathise.






                                                share|improve this answer












                                                I think, to humanise infanticide, you can present the whole thing as the terrible tragedy it is: the parents would have done anything to prevent this situation, they would accept any sacrifices to avoid this now, but there's simply no choice. They are shattered by what they must do. They are deeply traumatised by this afterwards (something which may take many different forms). But there is no alternative open to them.



                                                Why there's no alternative? That's up to you. But the thing is, do not ignore the implications, the tragedy. Don't make it easy - that would be inhuman. Instead, accept and explore how terrible of a reality it is.



                                                Since that's the way any reader would see such a reality - terrible and painful, it would be easier for the readers to sympathise.







                                                share|improve this answer












                                                share|improve this answer



                                                share|improve this answer










                                                answered 3 hours ago









                                                Galastel

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