Within Theravāda tradition, what are the differences in doctrine and practice between schools and sects...











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I'm considering spending some time in the future in retreats to have a taste of what monastic life is like.
It seems that Theravāda is the current tradition most related and compatible to my moral principles and philosophical ideas.



But before spending too money on flight and residence without complete certainty on the differences and traits of schools around the globe, I'd like get enough information.



So, as I've written in the title, what are the main differences between schools, lineages, branches and sects in the Theravāda tradition?



Also, only if possible -and if it's allowed by the forum's rules-, if you were to go forth, what monastery would you choose, and why?
(Just in case, I'm not asking what tradition is better or what is the closest one to the original teachings, because every sect can say that they're the ones).



Thanks for your time!
Have a nice day!










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    up vote
    3
    down vote

    favorite












    I'm considering spending some time in the future in retreats to have a taste of what monastic life is like.
    It seems that Theravāda is the current tradition most related and compatible to my moral principles and philosophical ideas.



    But before spending too money on flight and residence without complete certainty on the differences and traits of schools around the globe, I'd like get enough information.



    So, as I've written in the title, what are the main differences between schools, lineages, branches and sects in the Theravāda tradition?



    Also, only if possible -and if it's allowed by the forum's rules-, if you were to go forth, what monastery would you choose, and why?
    (Just in case, I'm not asking what tradition is better or what is the closest one to the original teachings, because every sect can say that they're the ones).



    Thanks for your time!
    Have a nice day!










    share|improve this question


























      up vote
      3
      down vote

      favorite









      up vote
      3
      down vote

      favorite











      I'm considering spending some time in the future in retreats to have a taste of what monastic life is like.
      It seems that Theravāda is the current tradition most related and compatible to my moral principles and philosophical ideas.



      But before spending too money on flight and residence without complete certainty on the differences and traits of schools around the globe, I'd like get enough information.



      So, as I've written in the title, what are the main differences between schools, lineages, branches and sects in the Theravāda tradition?



      Also, only if possible -and if it's allowed by the forum's rules-, if you were to go forth, what monastery would you choose, and why?
      (Just in case, I'm not asking what tradition is better or what is the closest one to the original teachings, because every sect can say that they're the ones).



      Thanks for your time!
      Have a nice day!










      share|improve this question















      I'm considering spending some time in the future in retreats to have a taste of what monastic life is like.
      It seems that Theravāda is the current tradition most related and compatible to my moral principles and philosophical ideas.



      But before spending too money on flight and residence without complete certainty on the differences and traits of schools around the globe, I'd like get enough information.



      So, as I've written in the title, what are the main differences between schools, lineages, branches and sects in the Theravāda tradition?



      Also, only if possible -and if it's allowed by the forum's rules-, if you were to go forth, what monastery would you choose, and why?
      (Just in case, I'm not asking what tradition is better or what is the closest one to the original teachings, because every sect can say that they're the ones).



      Thanks for your time!
      Have a nice day!







      theravada monastery






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      edited 3 hours ago

























      asked 6 hours ago









      Brian Díaz Flores

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          It is important to know what the original teachings are because one cannot practise aimlessly. As for ordaining, I would choose an Ajahn Chah monastery due to its proven history of providing good training & producing excellent virtuous Western monks (who appear quite free to teach Dhamma as they individually view it).






          share|improve this answer























          • In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
            – Val
            4 hours ago










          • Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
            – Dhammadhatu
            3 hours ago












          • But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
            – Dhammadhatu
            3 hours ago











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          1 Answer
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          active

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          active

          oldest

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          active

          oldest

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          up vote
          1
          down vote













          It is important to know what the original teachings are because one cannot practise aimlessly. As for ordaining, I would choose an Ajahn Chah monastery due to its proven history of providing good training & producing excellent virtuous Western monks (who appear quite free to teach Dhamma as they individually view it).






          share|improve this answer























          • In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
            – Val
            4 hours ago










          • Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
            – Dhammadhatu
            3 hours ago












          • But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
            – Dhammadhatu
            3 hours ago















          up vote
          1
          down vote













          It is important to know what the original teachings are because one cannot practise aimlessly. As for ordaining, I would choose an Ajahn Chah monastery due to its proven history of providing good training & producing excellent virtuous Western monks (who appear quite free to teach Dhamma as they individually view it).






          share|improve this answer























          • In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
            – Val
            4 hours ago










          • Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
            – Dhammadhatu
            3 hours ago












          • But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
            – Dhammadhatu
            3 hours ago













          up vote
          1
          down vote










          up vote
          1
          down vote









          It is important to know what the original teachings are because one cannot practise aimlessly. As for ordaining, I would choose an Ajahn Chah monastery due to its proven history of providing good training & producing excellent virtuous Western monks (who appear quite free to teach Dhamma as they individually view it).






          share|improve this answer














          It is important to know what the original teachings are because one cannot practise aimlessly. As for ordaining, I would choose an Ajahn Chah monastery due to its proven history of providing good training & producing excellent virtuous Western monks (who appear quite free to teach Dhamma as they individually view it).







          share|improve this answer














          share|improve this answer



          share|improve this answer








          edited 5 hours ago

























          answered 5 hours ago









          Dhammadhatu

          24.2k11044




          24.2k11044












          • In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
            – Val
            4 hours ago










          • Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
            – Dhammadhatu
            3 hours ago












          • But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
            – Dhammadhatu
            3 hours ago


















          • In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
            – Val
            4 hours ago










          • Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
            – Dhammadhatu
            3 hours ago












          • But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
            – Dhammadhatu
            3 hours ago
















          In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
          – Val
          4 hours ago




          In the Ajahn Chah monastery there are a lot of people who are believing in literal rebirth. Wasn't Ajahn Chah opposed to rebirth?
          – Val
          4 hours ago












          Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
          – Dhammadhatu
          3 hours ago






          Ajahn Chah taught Dependent Origination to monks how Buddhadasa would explain it however occasionally Ajahn Chah is said to have mentioned traditional rebirth to the village lay people. Ajahn Chah's senior disciples connected with his senior disciple Ajahn Sumedho did not teach reincarnation however, yes, as the Ajahn Chah tradition is more exposed to lay people to more the newer monks seem to teach reincarnation. Even Ajahn Amaro surprisingly occasionally mentions it now and even Ajahn Jayasaro. Of course, Ajahn Brahm appeared to break out on his own quite early.
          – Dhammadhatu
          3 hours ago














          But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
          – Dhammadhatu
          3 hours ago




          But yes, particularly in the West where there are wealthy Asian supporters, the monks often teach "rebirth" because this is what the lay people want to hear. Ajahn Kalayano seems to teach both versions of Dependent Origination; saying both should not be in conflict.... Recently I heard talks by Ajahn Achalo and it was hard core reincarnation and godly realms and past life kamma.
          – Dhammadhatu
          3 hours ago


















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